Bret Zingula
COMM 380
Sara Baker
Gender Identity Project
Introduction Blog
As we’ve learned throughout our
course text, heteronormativity or “…the way in which … social institutions and
policies reinforce the presumption that people are heterosexual, that gender
and sex are binaries” (DeFrancisco & Palczewski, 2007, pg. 13), is now an
unrestricted paradigm in terms of geography.
In many regions around the world heterosexual behavior and relationships
are the most heavily perpetuated hegemonic themes. But as this notion shifts in the Untied
States as a result of awareness, acceptance, and legislative reform, many of us
negate or fail to realize the heteronormative status and influence of foreign
countries on their own population.
For my cultural reporter blogs I’ve
chosen to research and evaluate homosexuality within native African
cultures. As the issue stands today, the
overwhelming majority of sovereign African states, with the exception of many
Central African countries, strictly ban any form of homosexual activity by
means of decelerated law. Many of these
counties allocate harsh punishments to those convicted of the related “crimes”;
among these punishments is death.
Furthermore, within many of these nations that impose illegality on same
sex relations, homosexuality between females is explicitly legal, something I
found to be very intriguing and conflicting on the basis of cultural perspectives
and gender equality. The following link
examines lesbian, gay, bisexual, and transgender rights by country or
territory. http://en.wikipedia.org/wiki/LGBT_rights_by_country_or_territory#Africa
One of the most tumultuous regions
within the African continent with respect to the issue of lesbian, gay,
bisexual, and transgender rights and the discrimination against them is Uganda.
In an article issued by Clutch magazine, a writer under the name “The
Grio” published a piece depicting the growing hatred and violence against gays
in the country. Following the brutal
beating and subsequent death of Ugandan gay rights activists David Kato roughly
thirteen months ago, The Grio stated, “What strikes me most is the indifference
with which the news of his murder was met. The police officers assigned to the case
dismissed his death as a robbery, claiming it had nothing to do with his
homosexuality. The editor of the Rolling Stone newspaper that had
published Kato’s photo as a target, said that he intended for the government to
punish Kato and the other gay men and women listed. The editor’s only regret was that civilians
had chosen to murder him. This kind of
homophobia is commonplace and rampant in the African world and among blacks in
the greater diaspora from North and South America throughout the Caribbean and
Europe” (The Grio, 2011). The following
video vibrantly illustrated the issues at hand in Uganda with the same respects
to rights and discrimination:
References:
DeFrancisco & Palczewski.
(2007). Communicating Gender and
Diversity. Thousand Oaks, CA:
Sage Publications.
Grio, The. (Jan 28, 2011). Why Homosexuality in Africa is a Death
Sentence. Clutchmagonline.com.
Retrieved Feb. 24, 2012, from http://www.clutchmagonline.com/2011/01/why-homosexuality-in-africa-is-a- death-sentence/
N/A. (2012). LGBT Rights by Country or Territory.
Wikipedia.com. Retrieved Feb. 24, 2012,
from http://en.wikipedia.org/wiki/LGBT_rights_by_country_or_territory#Africa
Good application of course concepts to begin the blog. My primary concern is that you might not be able to collect descriptive cultural data for the purposes of this blog. If that is the case, I would definitely consider an alternative cultural group to explore. You can still use heteronormativity and LGBT identity, but apply it to a more local context.
ReplyDeleteOh and be careful with copying and pasting from web sources. You will need to either directly quote the source or paraphrase your source.
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